Tasyri' : Jurnal Muamalah dan Ekonomi Syariah

Peranan Akhlaq Islami dalam Pembentukan Legislasi yang Berkeadilan

Tenda Budiyanto, Zamzami — Sat, 28 Jun 2025 00:00:00 +0000

This research delves into the crucial role of Islamic morals (Akhlaq Islami) in the legislative process aimed at creating justice in society. The concept of Akhlaq Islami serves as a moral foundation that guides the creation of fair and inclusive laws. This study highlights the importance of values such as honesty, justice, and empathy in the legislative process. By analyzing the cultural and social context of Indonesia, this research identifies how Islamic moral values are reflected in the national legal framework. The study illustrates that the role of Akhlaq Islami in forming just legislation has a significant impact both in the context of Indonesia and globally. Various findings and analyses show that Islamic moral values, such as justice, equality, and humanity, have a strong influence on the policymaking and legislative process. However, the implementation of Akhlaq Islami values still faces several challenges, including discrepancies between Islamic moral principles and the complex political and social realities.

Keywords: Islamic Ethics, Legislation, Justice, Culture, and Social

Etika Islam sebagai Fondasi dalam Pembangunan Ekonomi Inklusif dan Berkeadilan

Sumarta — Sat, 28 Jun 2025 00:00:00 +0000

Islamic ethics play a crucial role as a foundation for inclusive and just economic development. Concepts such as justice, honesty, and balance in Islamic teachings form the basis for economic principles that prioritize social interests and fair distribution. This research examines how Islamic ethical principles can be implemented in the context of modern economic development to create social inclusion and justice. The study uses a qualitative approach to delve into the understanding of the foundations of inclusive and just economic development based on Islamic ethical principles. Through theoretical analysis and case studies, the research shows that the application of Islamic ethics in economic policy can enhance accessibility, equality, and community participation in the economic process. Islamic ethics provide a holistic and sustainable perspective on economic development. The principle of justice in Islam encompasses not only equality of opportunity but also emphasizes fair distribution of wealth and economic outcomes. Community empowerment is emphasized as a means to ensure active participation in economic decision-making and equitable distribution of economic benefits. Additionally, the concept of social responsibility and the harmony between spirituality and materialism offer a comprehensive view of the relationship between humans, the environment, and the economy

PERATURAN DAN PERUNDANG-UNDANGAN PERIKANAN SERTA DAMPAK PENGGUNAAN PPC TRESS TERHADAP PENINGKATAN PENDAPATAN MASYARAKAT TAMBAK BUDIDAYA UDANG WINDU DI KABUPATEN INDRAMAYU

Kusyana — Sat, 28 Jun 2025 00:00:00 +0000

In Indonesia, fisheries regulations and shrimp farming expansion and trade policies are comprehensively regulated by the Ministry of Marine Affairs and Fisheries (KKP) and other related agencies. The main objective is to ensure the sustainability of cultivation, product quality, and competitiveness in the global market. Indonesia is the largest archipelagic country in the world, with an area of 13,6667 islands, with a coastline of more than 81,000 km, resulting in the potential of the sea and coast as very large resources. This very large potential resource opportunity is very suitable for the expansion and development of shrimp farming in the future. Shrimp farming has developed, starting from the people living on the coast of East Java, the western part of the Bengawan Solo delta in the Sedayu area to the south of the Brantas delta in the Pasuruan area, along the north coast of Java, from Juwana and Rembang, Jepara, Semarang, Pekalongan, Tegal, Brebes, Cirebon, Indramayu to the tip of Kerawang and ending in Banten. The average shrimp production in Indonesia is still very low, when compared to the shrimp production of Taiwan, which reaches 8 tons per hectare in one year, while Indonesia only reaches 1 ton per hectare per year.

Several factors that limit shrimp production in Indonesia include limited seeds, supporting facilities such as fertilizers, pesticides, operational equipment, techniques in cultivating ponds, as well as infrastructure related to irrigation, roads and electricity, and capital problems, skilled workers, or experts and management that regulates land use. Moreover, shrimp production is a non-oil and gas prima donna export that is being promoted, both by the government and the shrimp farming community. To increase shrimp production, shrimp cultivation techniques have recently been developed in the community, with a controlled system, namely with a controlled system planting pattern (Intam) pond intensification including the A1 pattern (simple), A2 (medium) or semi-intensive, and the A3 pattern (modern) intensification.

When associated with the use of liquid complementary fertilizer (PPC) TRESS as a supporting facility for the production achieved. Because it contains a composition of micro and macro biological in liquid form with nutrients, other nataara N (12.63%), S (0.62%), p (1.41%), B (0.75 PPM), Zn (22.15 ppm), Mn (56.06%), Mg (0.22%), Ca (0.85%), Fe (0.41%), Cu (5.60 ppm), K 91.97%), Co (6.08). Made from natural materials such as vegetable oil, and animals can be directly absorbed by the intestines in the shrimp body. The advantages of TRESS fertilizer, namely: Can increase shrimp production, can grow plankton, can reduce feed costs, improve water quality and be immune to disease. The hope is that both profits or income increase. There needs to be attention from shrimp farmers and local officials (fisheries services) especially in the Indramayu Regency area and generally in other areas regarding the success that has been achieved from the influence of TRESS fertilizer, especially for the company PT. Intrasa Raya Mulia in Jakarta to develop wider marketing so that it is accessible to the wider community.

Integrasi Akhlaq Islami dalam Sistem Hukum Nasional untuk Meningkatkan Moralitas Publik

Nuruddin Hady — Sat, 28 Jun 2025 00:00:00 +0000

The integration of Islamic morals (akhlaq Islami) into the national legal system aims to enhance public morality through the enforcement of Islamic moral and ethical values. Akhlaq Islami, which includes principles of honesty, justice, and social responsibility, is considered crucial for application in various aspects of societal life, including the legal system. The implementation of akhlaq Islami in law can strengthen the moral foundation of society, increase legal awareness, and reduce crime rates. This integration also promotes the creation of a more harmonious and just social environment. This research is a qualitative study with a descriptive-analytical approach. The qualitative approach is used because this study focuses on an in-depth exploration of concepts, perceptions, and experiences related to the integration of akhlaq Islami in the national legal system. The research findings indicate that Indonesian society generally supports the integration of Islamic values into the legal system, as they believe that the principles of akhlaq Islami can improve individual morality and legal justice. Although there are concerns about inconsistency and discrimination, public support remains important. Legal education that integrates Islamic values can shape more ethical students, although its implementation is still limited. The main challenges are differences in interpretation, resistance from secular groups, and lack of political support, which require dialogue and cooperation. The role of religious scholars (ulama) and religious institutions is crucial in shaping legal policies that align with Islamic values.

ANALISIS PEMIKIRAN MUHAMMAD SYAHRUR TENTANG PEMBAGIAN WARISAN 2:1 PERSPEKTIF HUKUM ISLAM

Ibnu Eka Pratama — Sat, 28 Jun 2025 00:00:00 +0000

This article explores Muhammad Shahrur’s perspective on the distribution of inheritance in Islam, particularly concerning the principle that allocates a male heir twice the share of a female heir (2:1). Historically, this provision has been an integral component of the Islamic inheritance system (mawarith), grounded in Qur’anic verse An-Nisā’ (4:11). However, within the framework of contemporary social realities—especially where women also serve as primary breadwinners—this rule invites renewed questions regarding its relevance and equity. Shahrur introduces an alternative hermeneutical approach through his theory of hudud (maximum and minimum limits), arguing that the 2:1 ratio represents an upper boundary rather than an immutable rule. This article employs a library research method with a focus on content analysis. The findings indicate that while Shahrur's thought opens up possibilities for a more contextual reinterpretation of Islamic inheritance law, it also provokes significant controversy due to its departure from the classical scholarly consensus, which tends to apply inheritance verses in a literal and fixed manner.