Meningkatkan Kualitas Kerja melalui Integrasi Akhlaq dan Hukum Islam
DOI:
https://doi.org/10.55656/tjmes.v5i2.235Keywords:
Integration, Akhlaq, Islamic Law, Work Quality, Corporate Culture.Abstract
The integration of Islamic ethical values (akhlaq) and Sharia law into business management holds significant potential for enhancing employee work quality and overall organizational performance. In the context of the complex and diverse modern business environment, these values offer valuable ethical and moral guidance, shaping a strong and sustainable organizational culture. This study reveals several important aspects related to the impact, challenges, and implementation strategies of integrating Islamic values in business management, making it relevant for organizations seeking a more holistic and ethical approach in their operations. The research aims to investigate how the integration of akhlaq and Sharia law can improve work quality in a business context. Using a qualitative approach, data was collected through employee interviews and content analysis. Findings indicate that the application of akhlaq and Sharia law principles within corporate culture can result in a more ethical, integrity-driven, and value-oriented work environment. Employees involved in business practices based on akhlaq and Sharia law tend to be more inspired, productive, and have higher job satisfaction. Some challenges in this integration include a lack of understanding of Islamic principles and resistance to cultural change. However, with appropriate education and training, along with support from company leadership, the integration of akhlaq and Sharia law can become a key factor in improving work quality and creating a sustainable work culture.
References
Ahmad, K., & Ogunsola, O. (2011). An Empirical Assessment of Islamic Leadership Principles. International Journal of Commerce and Management, 21(3), 239–253.
Al-Ghazali, I. (2004). Ihya Ulumuddin (Menghidupkan Ilmu-Ilmu Agama). Jakarta: Pustaka Azzam.
Alhabshi, S. O. (1993). Ethics in Business from the Islamic Perspective. Journal of Islamic Economics, 3 (1), 1–15.
Al-Qardhawi, Y. (2002). Etika Bisnis dalam Islam. Jakarta: Gema Insani Press.
Al-Suwailem, S. (2006). Hedging in Islamic Finance. Jeddah: Islamic Research and Training Institute, Islamic Development Bank.
Chapra, M. U. (2000). The Future of Economics: An Islamic Perspective. Leicester: The Islamic Foundation.
Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Thousand Oaks, CA: Sage Publications.
Hasan, A. (2018). Penerapan Hukum Islam dalam Praktik Bisnis dan Pengaruhnya terhadap Motivasi Karyawan. Jurnal Ekonomi Islam, 10(2), 123–145.
Ibrahim, A., Hasan, B., & Ahmad, C. (2019). Pengaruh Integritas, Kejujuran, dan Tanggung Jawab Sosial terhadap Kualitas dan Kepuasan Kerja. Jurnal Manajemen Islam, 15 (3), 215–230.
Institute of Islamic Understanding Malaysia (IKIM). (2020). Islamic Ethics and Values in Business. Ikim.Gov.My. https://www.ikim.gov.my
Islamic Finance Forum. (2020). Ethics and Akhlaq in Islamic Finance. Islamic Finance Forum.
Moleong, L. J. (2017). Metodologi Penelitian Kualitatif. Bandung: PT Remaja Rosdakarya.
Rofiqoh, I., & Zulhawati. (2020). Metode Penelitian Kuantitatif, Kualitatif, dan Campuran. Yogyakarta: Pustaka Pelajar.
Safi, L. (1996). Leadership and Management in Islam: An Integrated Approach. Herndon: IIIT.
Strauss, A., & Corbin, J. (1998). Basics of Qualitative Research: Techniques and Procedures for Developing Grounded Theory. Thousand Oaks, CA: Sage Publications.
Zarabozo, Jamal A. (1997). The Life of Prophet Muhammad: Highlights and Lessons. Islamic Studies Journal, 36 (2), 215–240.